H E L P

Help--why are you trying to do things on your own, call for help.

H- Hope, hope thou in God. Psalm 119:114, 116 "Thou art my hiding place and my shield: I hope in thy word. 116 Uphold me according unto thy word, that I may live: And let me not be ashamed of my hope."  https://www.bible.com/bible/1/PSA.119.KJV  Psalm 42:11 "Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God; For I shall yet praise him, who is the health of my countenance, and my God." https://www.bible.com/bible/1/PSA.42.KJV Isaiah 26:3 "'Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee."  https://www.bible.com/bible/1/ISA.26.KJV 

E- Escape 1 Corinthians 10:13 "There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it." https://www.bible.com/bible/1/1CO.10.KJV 

L-Limit, don't limit God. Psalm 78:41 "Yea, they turned back and tempted God, And limited the Holy One of Israel." https://www.bible.com/bible/1/PSA.78.KJV

P-Prayer Ephesians 6:10-18 "10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 and your feet shod with the preparation of the gospel of peace; 16 above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;" https://www.bible.com/bible/1/EPH.6.KJV

I heard a sermon the other day that was speaking about the night that Jesus sent his disciples in the boat on the lake. The story is found in Matthew chapter 14. Verse 22 says, "And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away." https://www.bible.com/bible/1/MAT.14.KJV  That word constrained is an interesting word here; it means "To compel by physical, moral, or circumstantial force; oblige" Jesus made the disciples get in a boat that He KNEW was going to be headed straight into a storm. There are many STORMS in this life and before they can touch us, they must pass through the hands of the Almighty God. Satan, as in the case of Job, in the Bible must get permission from God for anything that he does. (see Job chapter 1:6 "Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. 7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. 8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? 9 Then Satan answered the LORD, and said, Doth Job fear God for nought? 10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. 11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face. 12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD." https://www.bible.com/bible/1/JOB.1.KJV & 2:1 "Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD. 2 And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. 3 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. 4 And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life. 5 But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face. 6 And the LORD said unto Satan, Behold, he is in thine hand; but save his life. 7 So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown."  https://www.bible.com/bible/1/JOB.2.KJV ) Satan does not have free reign to do anything that he wishes; if he did we would all be dead. God knows the trials that you will go through in this life and He is there ready to HELP you if you will ask Him and trust that He has your best interest at heart.  Jeremiah 29:11 "For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. 12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. 13 And ye shall seek me, and find me, when ye shall search for me with all your heart." https://www.bible.com/bible/1/JER.29.KJV Back to the boat, in Matthew 14, as soon as Jesus and Peter get back in the the boat, the storm ceases. Jesus had just taken Peter by the hand after he had failed to keep his eyes on Jesus and had begun to sink. Jesus is waiting with outstretched arm to save you too. and then He will walk with you through the rest of your life's journey, just don't take your eyes off of Him. Jesus says in Matthew 28:18, and 20 "And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 20 teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen." https://www.bible.com/bible/1/MAT.28.KJV

Golden age

 Many Christians too, seem to be content with expecting the world to be pervaded by the principles of Christianity, making little or no account of Christ's coming and the resurrection and the new earth. Their "golden age" for the world is made such, at best, by the prevalence of moral and religious truth. They speak as if the kingdom of Christ were a mere figure for the moral influence of his religion, and not as literal an account as can be given of a state or commonwealth having Christ at its head, whose utmost prosperity must therefore be in his person and presence. ARSH January 28, 1862, page 67.7

Thus many are looking for what will never come,-a "golden age" before the end of the world, a millennium of peace. They would better be preparing for the "time of trouble such as never was since there was a nation" (Daniel 12:1), for that is what is coming. Thousands read the prophecy in Isaiah 2 and Micah 4 about swords and ploughshares so carelessly as to misread it altogether. This is what the people say; but God says exactly the opposite. See Joel 3:9, 10. Thus Paul wrote, "When they shall say, Peace and safety, then sudden destruction cometh upon them." 1 Thessalonians 5:3. It is not peace, but war that awaits the world; not a golden age, but a time of trouble. PTUK July 16,  1896, page 452.4

These things are looked upon by very many, as sure tokens of future good; forerunners of a bright, golden age, when all will be converted from sin to holiness, which some vainly think already dawning. And know not that the day of vengeance hasteth greatly, and that these things are foretold signs of the coming of the Son of man, plainly fulfilled before their eyes. ST1853 24.2

The ears of the people are filled with the pleasing fables of the world's conversion, a good time coming, and that we are just entering the golden age. The threatenings of God's word on the proud, the haughty, the vain, the rich, the sinners in Zion, and those out of Zion, are kept back by the false teachers these times. Many of them even dare to teach that the moral code of the ten commandments is abrogated. EMTF 21.5

The prophets describe the last days as dreadful in the extreme. Jesus declares them like those of Noah and of Lot. Paul says they will be perilous, and that in them many will depart from the faith. The doctrine of human progress to a state of perfection and holiness, as held all the way from the most prudent, down to the extravagant Spiritualist — that the golden age is soon to open — we regard as Satan's master-piece to bring the mind of the Christian world into an unprepared state to meet the impending dreadful crisis, described by the prophet Joel. — ARSH September 23, 1862, page 132.16

Thousands are deceiving and being deceived by the delusive dream that the millennial day is softly stealing upon our world, and there shall be the much-talked-of golden age. Alas! for such! Between our time and that future glory of Messiah's reign there lies a region as dark as midnight, strewed with such ruined hopes and blasting terrors as this world has never known-such a time of plagues and tribulation as never was, when all hopes based on finite good shall utterly perish, with all those who have deceived themselves thereby. ARSH January 5, 1864, page 42.1

The world's conversion, and a thousand years of peace and holiness before the second coming of Christ. Those who cherish this hope, look for its consummation in the seventh Millennium, in the last days. But have the prophets, Christ and apostles, spoken of the last days as a period of peace, prosperity and holiness? Nay, verily. The prophets speak of the last days as a period that waiteth for the wrath and fierce anger of the Lord to "lay the land desolate, and to destroy the sinners thereof out of it." Christ declares that as it was in the days of Noah, so it will be at his coming; that the wheat and tares should grow together until the harvest, and that the harvest is the end of the world. The apostles speak in harmony with the prophets and Christ. Says Paul, "In the last days perilous times shall come;" etc. 2 Timothy 3:1-8. Compare his description of the last days, with the picture of the good days to come, the golden age now opening before us, held forth from the pulpit and the religious press, and it will be seen that the popular churches are deceived by a false hope. Their ears are turned from the truth unto a pleasing fable. ARSH December 11, 1855, page 85.11

The time of trouble spoken of by both Daniel and our Saviour, is actually upon us. "Like the troubled sea, when it cannot rest, whose waters cast up mire and dirt," so it is now with the troubled masses. "There is no peace, saith my God, to the wicked." This is now the moral phase of society, and precisely our prophetic whereabouts in the church, our nation, and the world at large. The church is in exile, weeping and praying, "even so, come Lord Jesus." While the latter-day "scoffers" in derision are saying, "Where is the promise of His coming?" thousands are "deceiving and being deceived" by the delusive dream that the millennial day is softly stealing upon our world, and there shall be the much talked of golden age. Alas for such! Between our time and that future glory of Messiah's reign there lies a region as dark as midnight, strewed with such ruined hopes and blasting terrors as this world has never known - a time of plagues and tribulation as never was, when all hopes except those based on the truth shall utterly perish, with all those who have deceived themselves thereby. ARSH July 22, 1862, page 58.21

The professed Christian church, wedded to worldly governments, declaring virtually by precept and practice their corrupt union, and that they have no king but Caesar, looking and hoping that human governments will bring about peace and prosperity to the nations, and the good time coming, and a golden age of millennial blessedness, without her Lord—lukewarm in respect to her love for the appearing of the King-cold and formal in her religion-making the house of prayer a house of merchandise-and in love with the present world-knowing that if her Lord does come, he will disfranchise her from human governments, sever the cord that binds church and state, and destroy all the kingdoms of the nations; knowing that when the king does appear he will separate between the sheep and the goats, the wheat and the tares; knowing that when he shall come he will overturn the money changers, and drive from his temple all buyers, and sellers, and lovers of the world; and finally, that those that love not his appearing, but are saying, "The Lord delayeth his coming," shall have their portion in the burning lake; aware of this fact, any intelligence that his coming is near at hand is unwelcome news-exciting alarm and hate. Their hearts fail them for fear, which will increase to consternation at his advent. ARSH May 30, 1865, page 201.18

The scriptures plainly teach that man is to become more and more corrupt, and ripen for the day of wrath as that wrath approaches. Look at the metallic Image of Daniel second chapter, given to illustrate the four universal kingdoms, preceding God's everlasting kingdom. Why was not the head of clay and iron, its breast and arms of brass, its belly and sides of silver, and its legs and feet of gold? It would then much better illustrate the view of many that the world has been growing better, and that even now we are entering the golden age. Those who talk of this being the golden age, have this Image turned topsy-turvy, standing on its golden head. But let it stand up on its feet, and the diminution of the value of metal from head to feet, is a fit emblem of the gradual apostasy of man since he left Eden. ST1853 25.1

What EGW says about those who like to debate.

 Discussions not to be Sought

[From a personal testimony.] 

Young preachers should avoid discussions, for these do not increase spirituality or humbleness of mind. In some cases, it may be necessary to meet a proud boaster against the truth of God in open debate; but generally these discussions, either oral or written, result in more harm than good. After a discussion, the greater responsibility rests upon the minister to keep up the interest. He should beware of the reaction which is liable to take place after a religious excitement, and not yield to discouragement.... GW 377.1

Generally, the influence of discussions upon our ministers is to make them self-sufficient, exalted in their own estimation. This is not all. Those who love to debate are unfitted for being pastors to the flock. They have trained their minds to meet opponents, and to say sarcastic things; and they cannot come down to meet hearts that are sorrowing, and that need to be comforted.... GW 377.2

In the presentation of unpopular truth, which involves a heavy cross, preachers should be careful that every word is as God would have it. Their words should never cut. They should present the truth in humility, with the deepest love for souls, and an earnest desire for their salvation, and let the truth cut.—Testimonies for the Church 3:213-218. GW 377.3

***** 

Discussions cannot always be avoided.... People who love to see opponents combat, may clamor for discussion. Others, who have a desire to hear the evidences on both sides, may urge discussion in all honesty of motive; but whenever discussions can be avoided, they should be. They generally strengthen combativeness, and weaken that pure love and sacred sympathy which should ever exist in the hearts of Christians, although they may differ in opinion. GW 377.4

In this age of the world a demand for a discussion is not real evidence of earnest desire on the part of the people to investigate the truth, but comes through the love of novelty and the excitement which generally attends discussions. God is seldom glorified or the truth advanced in these combats. Truth is too solemn, too momentous in its results, to make it a small matter whether it is received or rejected. To discuss truth for the sake of showing opponents the skill of the combatants, is ever poor policy; for it does very little to advance the truth. GW 378.1

Opponents of the truth will show skill in misstating the positions of its defenders.... They will generally deride sacred truth, and place it in so false a light before the people that minds that are darkened by error and polluted by sin, do not discern the motives and objects of these designing men in thus covering up and falsifying important truth. Because of the men who engage in them, there are few discussions that it is possible to conduct upon right principles. Sharp thrusts are too frequently given, personalities are indulged in, and often both parties descend to sarcasm and witticism. The love of souls is lost in the greater desire for the mastery. Prejudice, deep and bitter, is often the result.... GW 378.2

Many choose darkness rather than light, because their deeds are evil. But there are those who, if the truth had been presented in a different manner, under different circumstances, giving them a fair chance to weigh the arguments for themselves, and to compare scripture with scripture, would have been charmed by its clearness, and would have taken hold of it. GW 379.1

It has been very indiscreet for our ministers to publish to the world the wily sophistry of error, furnished by designing men to cover up and make of no effect the solemn, sacred truth of Jehovah. These crafty men who lie in wait to deceive the unwary, give their strength of intellect to perverting the word of God. The inexperienced and unsuspecting are deceived to their ruin. It has been a great error to publish to all the arguments wherewith opponents battle against the truth of God; for in so doing minds of every class are furnished with arguments which many of them had never thought of. Some one must render an account for this unwise generalship. GW 379.2

Arguments against the sacred truth, subtle in their influence, affect minds that are not well informed in regard to the strength of the truth. The moral sensibilities of the community at large are blunted by familiarity with sin. Selfishness, dishonesty, and the varied sins which prevail in this degenerate age, have blunted the senses to eternal things, so that God's truth is not discerned. In giving publicity to the erroneous arguments of our opponents, truth and error are placed upon a level in the minds of the people, when, if they could have the truth before them in its clearness long enough to see and realize its sacredness and importance, they would be convinced of the strong arguments in its favor, and would then be prepared to meet the arguments urged by opposers. GW 379.3

Those who are seeking to know the truth and to understand the will of God, who are faithful to the light, and zealous in the performance of their daily duties, will surely know of the doctrine; for they will be guided into all truth.—Testimonies for the Church 3:424-427. GW 380.1

***** 

Whenever it is necessary for the advancement of the cause of truth and the glory of God, that an opponent be met, how carefully, and with what humility should they [the advocates of truth] go into the conflict. With heart-searching, confession of sin, and earnest prayer, and often fasting for a time, they should entreat that God would especially help them, and give His saving, precious truth a glorious victory, that error might appear in its true deformity, and its advocates be completely discomfited.... GW 380.2

Never should you enter upon a discussion, where so much is at stake, relying upon your aptness to handle strong arguments. If it cannot be well avoided, enter the conflict, but enter upon it with firm trust in God, and in the spirit of humility, in the spirit of Jesus, who has bidden you learn of Him who is meek and lowly in heart.—Testimonies for the Church 1:624-626. GW 380.3

https://m.egwwritings.org/en/book/35.1958